y appropriate word to use. No Fear! This part of the Keltic Creed that the Toltecs knew and used so well in making other people rise within their own soul to achieve great oneness and beauty, is most important. Between the teacher and the pupil passes less than I would hope could be, but in the final analysis I envy Carlos, as I question Don Juan.

INITIATION: - What does it take to learn from the secrets of esoteric and adept scholars? Does one have to commit to pay money and be willing to attend endless lectures like Carlos did at UCLA under professors Meighan and Garfinkel? Perhaps it takes t

Is it really possible that Don Juan could command the movement of Carlos' attention point or time reference point to another dimension that he calls the Nagual and the sorcerer’s perspective? Can the adeptness of one person rise to know you better than you know yourself even at the level of the body conscious focus on the material world? Is INFINITY like the multi-dimensional soul which at some point is harmonized in ethics so much that it laughs at the stupidity of the soulful entities exploring the naive denial and rationalizing games our personalities playas we avoid the purpose of our soul? Could Don Juan shape-shift his alter egos and other dimension energy to become the reflection or mirror of the inner character of the student seeking to label something he knows so little about, in an "elaborate" construct that would be akin to a crook yet academically sound? Did he command this laughter response in another that easily?

Have you ever looked into yourself so deeply that you "didn't care to apologize" and "found the thought inadmissible"? What a life and so little holes in your soul you would have if only you were so wise and yet, what a curse and quite unlike 'any blessing it would be. Your knowledge of others and their intentions would make you feel so alone and so devastatingly unable to convey to others what games the ego does play. You might try to use intellect and be found arrogant. You might use love and empathy and be found invasive and intense. You might develop the austere distance of an impeccable warrior as Carlos was taught and then no longer need. No longer need! Anything! This is the world of Carlos Castaneda which calls out for humanity to look at itself and know how sensationally gifted our soul can be and in the final analysis how scary it would be not to actually care for another person at some intense level of need. But if there is no need in those dimensions what is there? Love and connectiveness as we have said; or purpose and productive involvement in creation on a collective and common basis, where each separate energy is never able to feel anything more than the most of whatever they want.

In Don Juan we see the laughter and his great power which has no application except to help the truly interested and committed student who sincerely commits to the path without knowing what is about to happen. The awe and inspiring nature of the courage makes the word warrior seem the only appropriate word to use. No Fear! This part of the Keltic Creed that the Toltecs knew and used so well in making other people rise within their own soul to achieve great oneness and beauty, is most important. Between the teacher and the pupil passes less than I would hope could be, but in the final analysis I envy Carlos, as I question Don Juan.

INITIATION: - What does it take to learn from the secrets of esoteric and adept scholars? Does one have to commit to pay money and be willing to attend endless lectures like Carlos did at UCLA under professors Meighan and Garfinkel? Perhaps it takes th

an shape-shift his alter egos and other dimension energy to become the reflection or mirror of the inner character of the student seeking to label something he knows so little about, in an "elaborate" construct that would be akin to a crook yet academically sound? Did he command this laughter response in another that easily?

Have you ever looked into yourself so deeply that you "didn't care to apologize" and "found the thought inadmissible"? What a life and so little holes in your soul you would have if only you were so wise and yet, what a curse and quite unlike 'any blessing it would be. Your knowledge of others and their intentions would make you feel so alone and so devastatingly unable to convey to others what games the ego does play. You might try to use intellect and be found arrogant. You might use love and empathy and be found invasive and intense. You might develop the austere distance of an impeccable warrior as Carlos was taught and then no longer need. No longer need! Anything! This is the world of Carlos Castaneda which calls out for humanity to look at itself and know how sensationally gifted our soul can be and in the final analysis how scary it would be not to actually care for another person at some intense level of need. But if there is no need in those dimensions what is there? Love and connectiveness as we have said; or purpose and productive involvement in creation on a collective and common basis, where each separate energy is never able to feel anything more than the most of whatever they want.

In Don Juan we see the laughter and his great power which has no application except to help the truly interested and committed student who sincerely commits to the path without knowing what is about to happen. The awe and inspiring nature of the courage makes the word warrior seem the only appropriate word to use. No Fear! This part of the Keltic Creed that the Toltecs knew and used so well in making other people rise within their own soul to achieve great oneness and beauty, is most important. Between the teacher and the pupil passes less than I would hope could be, but in the final analysis I envy Carlos, as I question Don Juan.

INITIATION: - What does it take to learn from the secrets of esoteric and adept scholars? Does one have to commit to pay money and be willing to attend endless lectures like Carlos did at UCLA under professors Meighan and Garfinkel? Perhaps it takes t

ge of others and their intentions would make you feel so alone and so devastatingly unable to convey to others what games the ego does play. You might try to use intellect and be found arrogant. You might use love and empathy and be found invasive and intense. You might develop the austere distance of an impeccable warrior as Carlos was taught and then no longer need. No longer need! Anything! This is the world of Carlos Castaneda which calls out for humanity to look at itself and know how sensationally gifted our soul can be and in the final analysis how scary it would be not to actually care for another person at some intense level of need. But if there is no need in those dimensions what is there? Love and connectiveness as we have said; or purpose and productive involvement in creation on a collective and common basis, where each separate energy is never able to feel anything more than the most of whatever they want.

In Don Juan we see the laughter and his great power which has no application except to help the truly interested and committed student who sincerely commits to the path without knowing what is about to happen. The awe and inspiring nature of the courage makes the word warrior seem the only appropriate word to use. No Fear! This part of the Keltic Creed that the Toltecs knew and used so well in making other people rise within their own soul to achieve great oneness and beauty, is most important. Between the teacher and the pupil passes less than I would hope could be, but in the final analysis I envy Carlos, as I question Don Juan.

INITIATION: - What does it take to learn from the secrets of esoteric and adept scholars? Does one have to commit to pay money and be willing to attend endless lectures like Carlos did at UCLA under professors Meighan and Garfinkel? Perhaps it takes t

rson at some intense level of need. But if there is no need in those dimensions what is there? Love and connectiveness as we have said; or purpose and productive involvement in creation on a collective and common basis, where each separate energy is never able to feel anything more than the most of whatever they want.

In Don Juan we see the laughter and his great power which has no application except to help the truly interested and committed student who sincerely commits to the path without knowing what is about to happen. The awe and inspiring nature of the courage makes the word warrior seem the only appropriate word to use. No Fear! This part of the Keltic Creed that the Toltecs knew and used so well in making other people rise within their own soul to achieve great oneness and beauty, is most important. Between the teacher and the pupil passes less than I would hope could be, but in the final analysis I envy Carlos, as I question Don Juan.

INITIATION: - What does it take to learn from the secrets of esoteric and adept scholars? Does one have to commit to pay money and be willing to attend endless lectures like Carlos did at UCLA under professors Meighan and Garfinkel? Perhaps it takes t

y appropriate word to use. No Fear! This part of the Keltic Creed that the Toltecs knew and used so well in making other people rise within their own soul to achieve great oneness and beauty, is most important. Between the teacher and the pupil passes less than I would hope could be, but in the final analysis I envy Carlos, as I question Don Juan.

INITIATION: - What does it take to learn from the secrets of esoteric and adept scholars? Does one have to commit to pay money and be willing to attend endless lectures like Carlos did at UCLA under professors Meighan and Garfinkel? Perhaps it takes the willingness and intense desire he showed when he saw or felt an opportunity to learn the ways of the self-proclaimed last Toltec or a shaman of a lost culture? In some situations one has to go through so many hoops and hurdles with lots of tricks and traps that one wonders if there really is anything more than sorcery at work. Don Juan had to trick Carlos at first because he knew there was no way Carlos would really believe the simple truths of our cosmic and spiritual world. Is that a rationalization? Today you can learn a lot of these things from books and seminars. In most cases you should do this and then determine if there is some group who meets your own interests and requirements. Because we have just dealt with it as a highly shamanistic experience and because that is what the Druids and alchemists really were or are, and we recently dealt with that; we are going to quote a good explanation about shamanism that you can use as your own initiation if you so desire.

"shamanism Perhaps the oldest system of healing in the world, shamanism is prevalent in tribal cultures which, though isolated from one another, have developed beliefs and techniques with startling similarities {Unless you believe in long time world travel or astral and akashic cognition.}. The shaman is an individual who enters an ecstatic altered state of consciousness, which enables him to communicate with guardian and helping spirits and draw upon enormous sources of power. The primary purpose of shamanism is the healing of body and mind. It is also used for divination and to ensure good hunts and prosperity for a tribe or village.

According to archaeological and ethnological evidence, shamanism has been practiced for some 20,000 to 30,000 years. {The recent discovery of 90,000 year old drugs or herbal remedies in Neanderthal sites as well as the Mungo Man clearly moves this a long way back from a purely physical evidence point of view.}. It may be much older, perhaps as old as the human race. It is found all over the world, including very remote parts of the Americas, Siberia and Asia, Australia, northern Europe and Africa.

Shamanic systems vary greatly, but there are basic similarities in most systems {The Judaic Tree of Life and The Tree of Yggdrasil are more than just basic similarities.}. The shaman must function comfortably in two realities, the ordinary reality of the everyday waking world, and the nonordinary rea