have begun striving for ourselves.” And Louis L’Armour challenged that “anger is a killing thing: it kills the man who angers for each rage leaves him less than he had been before—it takes something from hMany of us have been taught that it is wrong to be angry. This thinking weighs heavily in both the sacred and secular domains. Is that thinking right or wrong?

Ruby Bayan saw this when she scoured publications seeking statements about anger made by some well-known and anonymous sources. She cites several in her article, “What They Say About Anger.”

“Anger is one letter short of danger,” an unknown spokesperson said. Similarly, Thomas Fuller taught that “anger is one of the sinews of the soul; he that wants it hath a maimed mind.” A Malabar Proverb claimed, “Anger is as a stone cast into a wasp's nest.” Samurai Maxim warned, “the angry man will defeat himself in battle as well as in life.” Thomas Carlyle charged, “The instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves.” And Louis L’Armour challenged that “anger is a killing thing: it kills the man who angers for each rage leaves him less than he had been before—it takes something from h

publications seeking statements about anger made by some well-known and anonymous sources. She cites several in her article, “What They Say About Anger.”

“Anger is one letter short of danger,” an unknown spokesperson said. Similarly, Thomas Fuller taught that “anger is one of the sinews of the soul; he that wants it hath a maimed mind.” A Malabar Proverb claimed, “Anger is as a stone cast into a wasp's nest.” Samurai Maxim warned, “the angry man will defeat himself in battle as well as in life.” Thomas Carlyle charged, “The instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves.” And Louis L’Armour challenged that “anger is a killing thing: it kills the man who angers for each rage leaves him less than he had been before—it takes something from h

nown spokesperson said. Similarly, Thomas Fuller taught that “anger is one of the sinews of the soul; he that wants it hath a maimed mind.” A Malabar Proverb claimed, “Anger is as a stone cast into a wasp's nest.” Samurai Maxim warned, “the angry man will defeat himself in battle as well as in life.” Thomas Carlyle charged, “The instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves.” And Louis L’Armour challenged that “anger is a killing thing: it kills the man who angers for each rage leaves him less than he had been before—it takes something from hsp's nest.” Samurai Maxim warned, “the angry man will defeat himself in battle as well as in life.” Thomas Carlyle charged, “The instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves.” And Louis L’Armour challenged that “anger is a killing thing: it kills the man who angers for each rage leaves him less than he had been before—it takes something from hhave begun striving for ourselves.” And Louis L’Armour challenged that “anger is a killing thing: it kills the man who angers for each rage leaves him less than he had been before—it takes something from him.”

While we nod our heads in agreement with much that is taught about the waywardness of anger and the destruction it may bring individuals and organizations, we cannot escape what Jesus and the apostle Paul taught in the New Testament. Matthew, in chapter five, verse twenty-two of the book that bears his name, reported that Jesus said it is right to be angry if we have a just cause.

Then Paul, in chapter four, verse twenty-six of his letter to the church in Ephesus, taught they could be angry without committing sin. In other words, Paul, like Jesus, suggested there must be a legitimate reason for anger. Likely, he had dealing with the false teachers who brought devious doctrines into the church in mind. Whatever, the apostle urged the church members in Ephesus to deal with problems carefully