the heropath and its connections to the first stage of life, myths are viewed as a symbolic of the dramas experienced by an individual as s/he comes to terms with parental authority figures and manages a healthy emergence out of the family nest as an autonomous adult. Stephen Larsen writes:

“As the child ego seeks to find independence from the all-nurturing, yet all-embracing, realm of the mother, a great inner struggle must

“Our mind is capable of passing beyond the dividing line we have drawn for it. Beyond the pairs of opposites of which the world consists, new insights begin.” --Herman Hesse

Doorways, portals, gates and thresholds have served throughout history as the potent objects and symbols of superstition, rites and rituals (1), psychological development, and transcendent religious experience.

We commonly refer to windows of opportunity, doorways to the future, and open-door policies. Some say we must open a door at midnight to allow evil spirits to depart and that the first person to open the door on Christmas morning will have good luck. It’s bad luck, some believe, to leave a house by a different door than the one used to enter the house or to eat in front of a door.

Brides, writes Tad Tuleja, are not carried over the threshold because they’re incapable of walking into a house or because the groom is simply being a gentleman, but “because, as a stranger, she was taboo. It was only after she had actually entered the room—after she had, in effect, been sneaked past the guard—that the contagion of taboo was considered lifted.” (2)

Important thresholds in both psychology and transcendent mythology typically have guardians. You will see these symbolized by the lions, dragons, gargoyles, fu dogs, and other beasts at the main entrances of churches, libraries, and other buildings. Beliefs vary about the origin of portal or threshold guardians. Some say they are a projection of our own fears, while others say that the guardians are placed there by the gods.

Hero myths, and the threshold guardians involved, impact us on multiple levels. Stemming from the work of Otto Rank (3) and others who studied the heropath and its connections to the first stage of life, myths are viewed as a symbolic of the dramas experienced by an individual as s/he comes to terms with parental authority figures and manages a healthy emergence out of the family nest as an autonomous adult. Stephen Larsen writes:

“As the child ego seeks to find independence from the all-nurturing, yet all-embracing, realm of the mother, a great inner struggle must

tunity, doorways to the future, and open-door policies. Some say we must open a door at midnight to allow evil spirits to depart and that the first person to open the door on Christmas morning will have good luck. It’s bad luck, some believe, to leave a house by a different door than the one used to enter the house or to eat in front of a door.

Brides, writes Tad Tuleja, are not carried over the threshold because they’re incapable of walking into a house or because the groom is simply being a gentleman, but “because, as a stranger, she was taboo. It was only after she had actually entered the room—after she had, in effect, been sneaked past the guard—that the contagion of taboo was considered lifted.” (2)

Important thresholds in both psychology and transcendent mythology typically have guardians. You will see these symbolized by the lions, dragons, gargoyles, fu dogs, and other beasts at the main entrances of churches, libraries, and other buildings. Beliefs vary about the origin of portal or threshold guardians. Some say they are a projection of our own fears, while others say that the guardians are placed there by the gods.

Hero myths, and the threshold guardians involved, impact us on multiple levels. Stemming from the work of Otto Rank (3) and others who studied the heropath and its connections to the first stage of life, myths are viewed as a symbolic of the dramas experienced by an individual as s/he comes to terms with parental authority figures and manages a healthy emergence out of the family nest as an autonomous adult. Stephen Larsen writes:

“As the child ego seeks to find independence from the all-nurturing, yet all-embracing, realm of the mother, a great inner struggle must

pable of walking into a house or because the groom is simply being a gentleman, but “because, as a stranger, she was taboo. It was only after she had actually entered the room—after she had, in effect, been sneaked past the guard—that the contagion of taboo was considered lifted.” (2)

Important thresholds in both psychology and transcendent mythology typically have guardians. You will see these symbolized by the lions, dragons, gargoyles, fu dogs, and other beasts at the main entrances of churches, libraries, and other buildings. Beliefs vary about the origin of portal or threshold guardians. Some say they are a projection of our own fears, while others say that the guardians are placed there by the gods.

Hero myths, and the threshold guardians involved, impact us on multiple levels. Stemming from the work of Otto Rank (3) and others who studied the heropath and its connections to the first stage of life, myths are viewed as a symbolic of the dramas experienced by an individual as s/he comes to terms with parental authority figures and manages a healthy emergence out of the family nest as an autonomous adult. Stephen Larsen writes:

“As the child ego seeks to find independence from the all-nurturing, yet all-embracing, realm of the mother, a great inner struggle must

s, gargoyles, fu dogs, and other beasts at the main entrances of churches, libraries, and other buildings. Beliefs vary about the origin of portal or threshold guardians. Some say they are a projection of our own fears, while others say that the guardians are placed there by the gods.

Hero myths, and the threshold guardians involved, impact us on multiple levels. Stemming from the work of Otto Rank (3) and others who studied the heropath and its connections to the first stage of life, myths are viewed as a symbolic of the dramas experienced by an individual as s/he comes to terms with parental authority figures and manages a healthy emergence out of the family nest as an autonomous adult. Stephen Larsen writes:

“As the child ego seeks to find independence from the all-nurturing, yet all-embracing, realm of the mother, a great inner struggle must

the heropath and its connections to the first stage of life, myths are viewed as a symbolic of the dramas experienced by an individual as s/he comes to terms with parental authority figures and manages a healthy emergence out of the family nest as an autonomous adult. Stephen Larsen writes:

“As the child ego seeks to find independence from the all-nurturing, yet all-embracing, realm of the mother, a great inner struggle must be mobilized. The dragon to be slain by the hero is the instinctive bondage to smothering mothering, especially after the child needs less nurturing and more freedom to encounter its own destiny. The aggressive attitude necessary to acquire autonomy is appropriate to the first part of the hero journey, but this is the point beyond which—unfortunately—the na?ve interpretation fails to go.” (4)

The complete interpretation, in fact, not only considers an individual’s adult life but also includes the continuing inner journey to the psyche’s greatest depths. Mystery schools and some fraternal organizations ritualize this continuing journey through a series of thresholds and initiations. Mystics often refer to a series of gates indicating levels of transcendence. Myths dramatize the stages of the deeper journey through multiple threshold experiences.

When Jason, for example, accepted King Pelias’ challenge to seek the Golden Fleece, he made a commitment that can be considered the crossing of a threshold. Subsequently, Jason and his shipmates, including Hercules, Theseus, Orpheus and Nestor set sail aboard the Argo. Ultimately, they found their passage into the Euxine Sea (Black Sea) blocked by two floating islands that crashed back and forth on the waves. These clashing rocks were called the Symplegades at the Hellespont (Dardanelles) between Europe and Asia. Heeding the advice of a wise man, the Argonauts safely followed a dove through the treacherous strait, after which Zeus anchored the rocky islands forever. This myth illustrates an important threshold on the hero’s path.

The hero, like all of us, comes from a world of duality, one dominated by pairs of opposites: good/bad, dark/light, mine/you